Focus on a Few Good Men How God Does the Magic in Disciplemaking. Let us also bear in mind the definition given of the word; for the flock of Christ cannot be fed except with pure doctrine, which is alone our spiritual food. Taking the oversight is from a Greek word that means "To look upon, inspect, oversee, look after, care for"—-Thayer. David Mathis Apr 19, 2020 4.9K Shares 1 And now, a word to you who are elders in the churches. ‘fig., of activity that protects, rules, governs, fosters, in the sense lead, guide, rule’ (Arndt p. 683) ‘the verb denotes all that is included in the office of a shepherd, guiding, guarding, folding, no less than feeding.’ (Vincent p. 665). The dignity is marked by "elder;" the duties, to tend or oversee, by "bishop." Let us then remember to distinguish between the institution of Christ and the confusion of the Pope, it being as different as light is from darkness. 1 Peter Chapter 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25. 1.] 1 Peter 2:1-3 : 2006-11-12 SUFFERING FOR YOUR FAITH (2) 1 Peter 4:12-19: 2006-07-28 GET AN ATTITUDE! Others explain the form of the expression as due to the wish to bring out the peculiar intimacy of union between the elders and the members, as the same preposition is used in the analogous charge in Acts 20:28—‘take heed ... to all the flock over (literally in) the which the Holy Ghost hath made you overseers.’ The ordinary local sense, however, is quite in point, whether it be taken as=which is in your districts; or as=which is within your reach (Luther, etc. 1Тим. There are many parallels between the work of shepherds who took care of literal sheep and the work of elders: 1. The R. V. retains it in the form ‘exercising the oversight.’ It is omitted, however, by the two oldest manuscripts, and by the most recent editors. To feed the flock and see that they receive nourishing food. 3 Neither as being lords over God's heritage, but being ensamples to the flock. The designation ‘the flock of God’ expresses both the unity of the Church and the fact that it is God’s possession, not that of the elders.—which is in you. Peter"s exhortation to his fellow elders was to take care of those under their charge as a shepherd cares for his sheep (cf. The Lord does not force us or coerce us to be involved in ministry. We find it only once again in the N. T., viz. Some, who had no fears, might be tempted to retain the office by the good salary which the Church gave, or might threaten to resign if their salaries were not raised in proportion to their risk. the Levites upright of heart to ’ The verb is used in Chron. is not surprising in St. Peter’s style, but has apparently led to the insertion of the art. . 1 Peter 5 1 To the elders among you, I appeal as a fellow elder, a witness of Christ's sufferings and one who also will share in the glory to be revealed: 2 Be shepherds of God's flock that is under your care, serving as overseers--not because you must, but because you are willing, as God wants you to be; not greedy for money, but eager to serve; 3 There is nothing wrong in paying elders (1 Timothy 5:17). It is this latter term that is taken up by Peter here. 5:12-14), which would account for Peter's superb Greek style and extant vocabulary. Some church elders were paid a salary (1 Timothy 5:17-18). Of a ready mind - promptly, heartily, without selfish gain-seeking, as the Israelites gave their services willing-heartedly to the sanctuary (Exodus 35:5; Exodus 35:21-22; Exodus 35:29). Each local congregation had its own elders (Acts 14:23; Acts 20:17). On the other hand, one who is zealously working for the glory of God. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. ‘means not doing the job simply out of obligation or because “someone has to do it”, but because the elder has freely and willingly chosen to carry out this valuable work.’ (Grudem p. 188) 2. ‘It is true that elders did not volunteer or select themselves but were selected by others (Acts 14:23; Titus 1:5), yet they were not to think of their work as something forced upon them.’ (Davids p. 178). If the work be voluntarily undertaken, the worker has a reward according to St. Paul (1 Corinthians 9:16 f.). ... 1, 2 Peter, Jude (Nashville, Tenn.: Holman Reference, 2003), 240. (2) The motive. but willingly: a term found only once again in the N. T., viz. 2. Each of these, too, consists of two parts, the thing to be avoided being in each case first set solemnly over against the thing positively enjoined. Apr 19, 2020. και It is possible that St. Paul’s words, (1 Corinthians 9:16) had been wrested.— . What I have rendered “not constraintally,” is literally, “not necessarily;” for when we act according to what necessity prescribes, we proceed in our work slowly and frigidly, as it were by constraint. Otherwise there would be no such temptation. 1:10). Christ is the Living Stone; Christians are living stones. As a matter of constraint contrasted with , willingly—not as pressed men but as volunteers. Not for filthy lucre—Base gain. Hence pastors are not mute hypocrites, nor those who spread their own figments, which, like deadly poison, destroy the souls of men. This is a beautiful example of the work of the church elder. ... What’s more, you are his holy priests. In 2 Peter, Peter either used a different amanuensis or wrote the letter by himself. From other passages we know that the oversight of elders includes overseeing the finances of the local congregation (Acts 11:29-30). Peter also wants his readers to understand the *grac… 5:17, 18), но жажда денег никогда не должна служить мотивом для служения (ср. 2 Corinthians 9:7). In other words, elders are responsible for the pastoral work of the local church. It is a awesome task and should be taken very seriously. 1:5 who are kept guarded by the power of God through faith for salvation ready to be revealed in the last time. Greek. As a fellow elder, I appeal to you: 2 Care for the flock that God has entrusted to you. —Base gain. 4. The time had not then come when, as in a more complete organization of the Church, the designation of Bishop was specially given to the president of the presbyters. Greek. Not by constraint, but willingly.—Why should this exhortation be given so prominently? CHAPTER 5. aischrokerdos. In addition, the will of God governs every aspect of how a elder is to rule. He calls us and invites us to ministry, but we have the freedom of saying "yes" or "no"!" Two other points must be mentioned, which bring this passage into connection with the charge given by St. Paul to the Ephesian elders (Acts 20:28), which was very probably known to St. Peter. (2) Hooker well points out, on Acts 20:28, the unity of the flock. poimaino. "To enter the ministry simply because it offers a respectable and intellectually stimulating way of gaining a livelihood is to prostitute that sacred work. Verse 1. Shepherds watched out for dangers, and if a sheep wandered away from the flock, he went after it and brought it back. In the latter it is used of Christ, and of those in office in the Church. Noah Webster Bible 1:5 Who are kept by the power of God through faith to salvation ready to be revealed in the last time. The gain one could derive from elder ministry included honor in the church as well as possible financial gain. The term employed necessarily implies, not only the pastoral offices, but such a general superintendence and leadership. It is very tempting to start viewing the church as something that belongs to us. This automatically limits the oversight of elders/bishops/pastors. 1 Peter 3 is the third chapter of the First Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but there are charges that it is a work of Peter's followers in Rome between 70-100 CE. I . Not for filthy gain - Which, if it be the motive of acting, is filthy beyond expression. Work that is done eagerly, promptly, heartily and cheerfully. That word “cast” in 1 Peter 5:7 bothers me and I try to make myself have the right attitude about God and the Bible, but honestly I feel the way I feel. Not for filthy lucre is translated "not for base gain" by The Englishman's Greek New Testament. Compare 1 Timothy 3:3. of, &c. = readily. Scripture: 1 Peter 5:2–3. “The soul of religion is the practick part” (Bunyan). He should have a ready mind which means he accepts the work because his mind is concerned for the spiritual welfare of the flock. Peter wrote that he used an amanuensis, Silvanus, in 1 Peter (compare 1 Peter 5:12). Feed the flock of God which is among you taking the oversight thereof not by … The time had not then come when, as in a more complete organization of the Church, the designation of Bishop was specially given to the president of the presbyters. If it is retained, it states one direction which the tending is to take, namely, that of overseeing the flock. [Note: Ibid, p190.]. So it is said of God’s servant that He . This is one of the efficiencies of a larger congregation. It is for a far different end that the Pope makes presbyters, even that they may daily slay Christ, there being no mention made of feeding in their ordination. God wants us to perform any service for Him willingly. It is the verb used in John 21:16, not that in the 15th and 17th verses. A pastor is usually an elder who functions as a shepherd. The flock is Christ's. 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,. If he is so far away or is otherwise so situated that he cannot attend the services of a congregation, then he cannot be considered a member of it, and the elders can have no jurisdiction over him. Yea 1161 , all 3956 [of you] be subject 5293 5746 one to another 240 , and be clothed 1463 5663 with humility 5012 : for 3754 God 2316 resisteth 498 5731 the proud 5244 , … On the other hand, 2 Peter here teaches that so-called practical Christianity without the spiritual motive is incomplete and unintelligent. Tend the flock of God. While having a concern for all, your special duty is to feed that portion which is among you. To watch over the flock and go after the sheep that is straying (Hebrews 13:17). 1 Peter 5:2 "Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but willingly; not for filthy lucre, but of a ready mind;" “Feed the flock of God”: After the motivation (verse 1), comes the exhortation (verses 2-4). prothumos. 5. anankostos. Which is among you. I don't think Peter is talking so much about "knowing God" here. But of a ready mind — With a sincere desire to glorify God, and to save the souls of men. Knowledge (1:5) The second rung is "knowledge," the Greek noun gnōsis. By this time the word “bishop” had not become a fixed title of one special office, though the office itself was in existence. 2 Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Peter (the Greek form of the name Cephas, a stone, given him by our Lord, see John 1:43; in 2 Peter 1:1 it is “Symeon Peter”) an apostle of Jesus Christ, to the elect strangers (see on παρεπιδήμοις, Hebrews 11:13 note. The Lord does not force us or coerce us to be involved in ministry. Though there were many elders in Ephesus, there was but one flock they fed between them. Verse 1. Compare hekousios. But our verse warns that a man should not use the oflice for the sake of his personal support. 1 Peter 5:1-14. Greek NT: 1 Peter Polyglot KJV | Vul. # 2:5 Greek holy priesthood. to render offer freewill offerings. Westcott-Hort New Testament Greek-English Interlinear with Strong's numbers. Here, then, is the Christian pastor’s model, however far he may come short of its full symmetry. 1. There can be hardly any doubt that St. Peter was thinking of that scene when he issued these directions. in Hebrews 10:26, where it is rendered ‘wilfully.’ The R. V. adds here the words ‘according unto God,’ on the genuineness of which the divided state of the documentary evidence makes it difficult to pronounce a decided opinion. Only here. 1 Peter 5:2. 5:5 Likewise 3668, ye younger 3501, submit yourselves 5293 5649 unto the elder 4245. ‘but voluntarily’-‘without compulsion, deliberately, intentionally.’ (Arndt p. 243). 2. In the Syriac version, the word προθυμως, here used, is translated toto corde, with the whole heart. ‘Elders are to observe and look into what the flock is doing and encountering and then to do what is essential to their spiritual welfare…(Hamilton) 2. 9:7-14; 1Тим. The noun form of the word “shepherd” is translated “pastors” in Ephesians . "I have counseled with many pastors who ... feel that they are imprisoned by their calling to ministry. poimaino) literally means to tend. serving from the motive of personal profit (Isaiah 56:11; Jeremiah 6:13; Jeremiah 8:10; Jeremiah 5:31). 3:11; Мал. Taking’ thereof—Overseeing, superintending, doing the work of bishops. Feed is from POIMAINO which Thayer defines, "To feed. "It need not be so! * 1 So I exhort the presbyters * among you, as a fellow presbyter and witness to the sufferings of Christ and one who has a share in the glory to be revealed. Acts 20:28. taking, &c. Greek. There have always been people who have seen Christianity as simply a stepping stone to wealth or power. Poimaino-‘to act as a shepherd’ (Vine p. 87). The flock is the Church, and belongs to God; the work of the elders is to tend it as shepherds, guiding, teaching, watching, feeding. 1 So get rid of all evil behavior. 1:7; 2Пет. 1 Peter 5:1-14. δὲ αἰσχροκερδῶς ἀλλὰ προθύμως, רעו את עדר האלהים אשר בידכם והשגיחו עליהם לא באנס כי אם בנדבה אף לא עקב בצע כי אם בנפש חפצה׃, ܪܥܘ ܡܪܥܝܬܐ ܕܐܠܗܐ ܕܡܫܠܡܐ ܠܟܘܢ ܘܤܥܘܪܘ ܪܘܚܢܐܝܬ ܠܐ ܒܩܛܝܪܐ ܐܠܐ ܒܨܒܝܢܐ ܠܐ ܒܝܘܬܪܢܐ ܛܢܦܐ ܐܠܐ Ü¡Ü¢ ܟܠܗ ܠܒܟܘܢ ܀, ΠΕΤΡΟΥ Α΄ 5:2 Greek NT: Nestle 1904, ΠΕΤΡΟΥ Α΄ 5:2 Greek NT: Westcott and Hort 1881, ΠΕΤΡΟΥ Α΄ 5:2 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], ΠΕΤΡΟΥ Α΄ 5:2 Greek NT: RP Byzantine Majority Text 2005, ΠΕΤΡΟΥ Α΄ 5:2 Greek NT: Greek Orthodox Church, ΠΕΤΡΟΥ Α΄ 5:2 Greek NT: Tischendorf 8th Edition, ΠΕΤΡΟΥ Α΄ 5:2 Greek NT: Scrivener's Textus Receptus 1894, ΠΕΤΡΟΥ Α΄ 5:2 Greek NT: Stephanus Textus Receptus 1550. 1 Peter 5:5. νεώτεροι, the younger members of each Church were perhaps more or less formally banded together on the model of the σύνοδοι τῶν νέων, which are mentioned in inscriptions as existing distinct from the Ephebi in Greek cities, especially in Asia Minor (Ziebarth Die Griechische Vereine, 111–115).Compare the modern Guilds and Associations of Young Men. Douay Rheims 1:5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time. How this oversight should be exercised, is specified in three particulars, negatively and positively: (1) As to the spirit, not by constraint, as if under compulsion or necessity, and against the will, as might naturally be the case in view of the weightier burdens or the greater exposure to the malice of persecutors; but willingly, freely, and with the fulness of consecrated souls. The negative is more than the simple ‘not’ of the A. V. It has the force of a climax—‘nor yet.’ The adverb ‘for filthy lucre,’ which denotes the corrupt motive here, has also a very strong sense. Application of the saying, the reputed rulers of the nations lord it ( ) over them ’ not so among you; but whosoever would be great among you he shall be your servant ’ for the Son of Man came ’ to serve (Mark 10:42 f.).— , the lots, i.e., the portions of the new Israel who fall to your care as Israel fell to that of Jehovah (Deuteronomy 9:29, ). 1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:. or necessity, and against the will, as might naturally be the case in view of the weightier burdens or the greater exposure to the malice of persecutors; , freely, and with the fulness of consecrated souls. All these categories fall within the notion of promoting growth.
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